The City of Jerusalem – the Holy City –
became a personification of God’s chosen people in the books of the Prophets,
and as such was greatly criticized by them for rejecting God and his law. The New Jerusalem – the Bride of Christ –
would be filled with those who obeyed his commandments. The following is taken from the Exposition on
the Seven Visions of the Book of Revelation, by St. Ambrose (d. 397):
“ ‘The city was four-square, and was as
wide as it was long’ (Revelation 21, 16).
The equality of the dimensions of the city signifies the perfection of
the saints. No matter on what side you
set a cube-shaped stone, it stands upright.
And if you carefully consider the cube-shaped stone – or anything else
that is cube-shaped – you can discern the perfection of the Church in it, for
it has six sides, eight corners, and twelve lines. The six sides signify the perfection of good
works, for ‘six’ is a perfect number.
The cube has eight corners, of which four are with respect to the earth,
and four are with respect to heaven.
Four corners signify the Gospels: their number is multiplied by two
because commend us to the love of God [heaven] and the love of neighbor [earth]. The four corners with respect to heaven
indicate that God must be loved above all things. The four corners with respect to the earth
indicate that we must love our neighbors as ourselves. The twelve lines signify the faith of the
twelve Apostles. Three lines go forth
from each corner, and this indicates that the faith of the Holy Trinity has
gone forth from Christ in the Apostles, which is the Gospel, which is divided
into four books, that it might depart to all nations. We have said all this about the cube-shaped
stone in order to show the perfection of the Church in the equal-sided
city. And because this city has the
equal sides of a cube, its length is the same measure as its width. Its length signifies eternal glory, and its
width signifies charity. So, as the
length of the city, so the width of the city: as greatly as each of the
faithful has loved in this life, so great is the heavenly beatitude he will
possess; and as little as he loved in this life, so little heavenly beatitude
shall he possess.”
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