St. Cyprian (martyred in 258), bishop
of Carthage, in North Africa, left behind many short treatises on Church
matters that reveal much to us of Catholic life during those times. Perhaps his best known work is his “Treatise
on the Our Father”, one of the first to treat of this prayer. The following excerpt reveals something of
the depth of his wisdom:
“ ‘Your will be done on earth as in
heaven.’ Not that God may not do want he
wills, but that we ourselves do as he wills.
For, who can oppose what God wills to do? But we pray and beseech that the will of God
be done in us so that our spirit and acts may yield to him, that the work of
his will be in us, because it is opposed by the devil in all things. For no one is capable by his own power, but
only when he is protected by the kindness and mercy of God. The Lord, showing forth the weakness of man,
which he bore, said: ‘Father, let this chalice pass from me if it may be done’
(Matthew 26, 59). But giving an example
to his disciples that they do not their own will, but that of God, he added: ‘Nevertheless,
not what I will, but what you will.’ In
another place he said: ‘I did not come down from heaven to do my own will, but
that of the One who sent me’ (John 6, 52).
But if a son should obey so as to do the will of his father, how much
more should the servant obey so as to do the will of his master? In his [first] letter, John also exhorted and
instructed men to do the will of God, saying: ‘Do not love the world, nor those
things that are in the world. If anyone
should love the world, the love of God is not in him, because everything that
is in the world is the desire of the flesh, the desire of the eyes, worldly
ambition. This is not from the Father,
but from the desires of the world: but the world shall pass from its
desires. He who does the will of God
remains forever, as God also remains forever (1 John 2, 15-17). We who wish to ‘remain forever’ must do the
will of God, who remains forever.”
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