“Increase our faith,” the disciples
said to the Lord Jesus, in Luke 17, 5-10.
At Mass on Sundays and solemnities during the week, the faithful recite
an ancient statement of faith, showing their solidarity in the Body of
Christ. In the following excerpt from
the commentary on the Holy Mass composed by Pope Innocent III (d. 1216), we
read of the Apostles Creed (or, ‘Symbol’):
“ ‘With the heart a man believes unto
justice, and with the mouth profession is made unto salvation’ (Romans 10,
10). The Church, in order to show that
she receives the word of the Gospel with her heart, now chants the Symbol of
Faith with her mouth. The bishop [or
priest] begins it in order to signify that every good thing proceeds from
Christ. For, ‘every highest gift, every
perfect gift, is from above, and descends from the Father of lights’ (James 1,
17). Therefore, lest that heavenly music
say: ‘We sang to you and you did not dance’ (Matthew 11, 17), the whole chorus
of the teaching of the Gospel responds with one harmonious voice professes the
Faith in a solemn chorus. The Greek word
‘symbol’ means ‘proof’ or ‘collection’.
[The ‘Symbol of Faith’ is properly so-called], for, while it shows the
full rule and perfect reason of faith, it contains the articles of the
Faith. It is handed down that after the
Apostles received the Holy Paraclete, when they were about to go forth to
preach the Gospel, they came together as one upon the articles of faith. They stated that as they were all of one
accord in the one Faith, so they should concordantly preach one Faith, and so
composed the Symbol. Each one
contributed his own article. Thus, it
was decided that it should contain twelve articles, since there were twelve
Apostles. The Symbol is chanted after
the Gospel to show that faith follows preaching. Thus, John writes: ‘When he had said this,
many believed’ (John 7, 31). And,
according to the Apostle: ‘Faith comes from hearing, heard through the word of
Christ’ (Romans 10, 17). It was Pope
Damasus who established by a sacred decree that the Symbol from the Council of
Constantinople be chanted at Mass.”
This last “Symbol” originated with the
Council of Nicea, and was slightly revised at Constantinople.
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